It could be noted that there is no good karma or bad karma as such, karma is simply the working law of cause and effect, so whatever karma takes a result it is simply a result, whether that is good or bad is distinguished by our personal preferences and opinions at the time, as such we give it a category in either ‘good’ or ‘bad’, but in reality karma is neither good or bad, it is just the way things turn out according to the deeds we do, so we should take some care in choosing how we act in this life, without due care we are likely to revolve in the cyclic existence of Samsara getting lost again and again, inhabiting the realms of others where suffering takes on a new meaning, and all because we lived in ignorance. By choosing to develop mindfulness in our ways we can create better circumstances both for ourselves and in turn for all others also, but all this should be done while developing a selfless attitude in life with intentions which are good. Because karma is a complex system of dynamically inter-related actions and their effects it is impossible to predetermine how the results of our deeds will take effect, for this reason it is considered to be an un-conjecturable, if one were to attempt to know all the results and causes of their experiences they would still never know even after an inconceivable amount of time it would be like attempting to know the square sum of infinity. It is much better for one to pay attention and be heedful of their thoughts, speech, and actions in order to create causes for positive change, one should know how karma works to some extent, such knowledge is beneficial at times, but it is much more important to be aware of what is going on in the here and now. It is important to know that our karma is not fixed or definite, and so if we have created circumstances, which are harmful or cause us, suffering then we can still put the teachings of the eightfold path to practice and begin to change things for the better in the longer term. Likewise one should be careful not to undo any good results by being careless in their ways any further than one already has been in the past. Health

Law Of Karma

The law of Karma (Sanskrit) or Kamma (Pali) originated in the Vedic system of religion, otherwise known as Hinduism. The term traces back to the early Upanishads, around 1500 BCE.

In its major conception, karma is the physical, mental and suprarenal system of neutral rebound, cause and effect that is inherent in existence within the bounds of time, space, and causation. Essentially what this means is that the very being which one experiences (say, as a human being) is an immutable preservation of energy, vibration, and action. It is comparable to the Golden Rule but denies the ostensible arbitrariness of Fate, Destiny, Kismet, or other such Western conceptions by attributing absolute reason and determinism to the workings of the cosmos.

Karma, for these reasons, naturally implies reincarnation since thoughts and deeds in past lives will affect one's current situation. Thus, humanity (through a sort of collective karma) and individuals alike are responsible for the tragedies and good 'fortunes' that they experience. The concept of an inscrutable God figure is not necessary with the idea of karma. It is vital to note that karma is not an instrument of a god, or a single God, but is rather the physical and spiritual 'physics' of being. As gravity governs the motions of heavenly bodies and objects on the surface of the earth, karma governs the motions and happenings of life, inanimate and animate, unconscious and conscious, in the cosmic realm.

Thus, what certain philosophical viewpoints may term destiny or fate is in actuality, according to the laws of karma, the simple and neutral working out of karma. Many have likened karma to a moral banking system, a credit and debit of good and bad. However, this view falls short of the idea that any sort of action (action being a root meaning of 'karma'), whether we term it 'good' or 'bad', binds us in recurring cause and effect. In order to attain supreme consciousness, to escape the cycle of life, death, and rebirth and the knot of karma one must altogether transcend karma. This method of transcendence in many streams of not only Hinduism and Buddhism, but other faiths and philosophical systems as well.

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